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The Alien World, Attention and the Habitual


Zurück zum Heft: Phänomenologische Forschungen 2018-2
DOI: https://doi.org/10.28937/1000108205

Inhalt

  • | Kapitel kaufen Titelei1
  • | Kapitel kaufen Inhalt3
  • | Kapitel kaufen Jörn Müller & Michel Summa: Introduction: Modes of Intentionality. Phenomenological and Medieval Perspectives5
  • | Kapitel kaufen Beiträge25
  • | Kapitel kaufen José Filipe Silva: Intentionality in Medieval Augustinianism25
  • | Kapitel kaufen Nicholas A. Oschman: The Constitution of the Intellect and the Farabian Doctrine of First and Second Intention45
  • | Kapitel kaufen Gianfranco Soldati: Appearances and Illusions61
  • | Kapitel kaufen Luca De Giovanni: Husserl on Intentionality and Attention. From the Logical Investigations to Genetic Phenomenology81
  • | Kapitel kaufen Diego D'Angelo: A Phenomenology of Creative Attention. Merleau-Ponty and Philosophy of Mind.99
  • | Kapitel kaufen Antony Fredriksson: The Alien World, Attention and the Habitual117
  • | Kapitel kaufen Roberta De Monticelli: Intentionality, Agency and Personhood. Outline of a Phenomenological Theory of Acts135
  • | Kapitel kaufen Jörn Müller: A Medieval View of Practical Intentionality. Intentio in Aquinas’s Psychology of Action155
  • | Kapitel kaufen Michela Summa & Karl Mertens: On the Role of Attention and Ascription in the Formation of Intentions within Behavior177
  • | Kapitel kaufen Jan Slaby: Affective Arrangements and Disclosive Postures. Towards a Post-Phenomenology of Situated Affectivity197

Beschreibung

This article examines the role of attention in encounters with the unknown. By examining this process of the unknown becoming known through a reading of some seminal works, notably by Merleau-Ponty, Wittgenstein, and Waldenfels, the article focuses on the existentially significant characteristics of the function of attention that are disclosed by the encounter with an alien environment. Thereby, attention is considered as being neither fully under the control of the subject, nor completely the result of the external conditioning of our sense perception. Rather, attention will be seen to reside within a reciprocal field of tension between the familiar and the alien. This is related to Merleau-Ponty’s concept of ‘intentional arch’, describing the process of transition from the indeterminate to the determinate. Endorsing this account of attention will allow us to understand the limits of approaches to enacted and embodied cognition that still understand the process of getting to know something new, and even something alien, as a form of ‘domestication’.