Abstract

Genesis and validity (Genesis and Geltung) can be distinguished and even separated: genesis would be a historical or empirical question; and validity a question of pure reason. But genealogy in Nietzsche’s tradition has challenged this separation. What is the validity of genesis; and what is the genesis of validity? The constellation of genesis and validity are to be analysed. Therefore the theological background has to be remembered: the »original« identity of genesis and validity (in the narration of creation like in salvation). This imaginary identity is dissociated in history. That is why genesis and validity are given »for us« only in difference. Than the pretention of identity is always a little imaginary: may it be the genealogical idea (the genesis is the validity) or vice versa the idea of pure reasons (validity is indifferent to genesis). Beyond the pretention of identity or separation, it is suggested to look for dialectic and furthermore chiastic relations of validity and genesis. Than the question arises: who is in position to draw the distinction between them? Who is »the souvereign« to define the limits of genesis and validity? Is their difference a question of genesis or a question of pure reasons? I suggest: the difference is made by symbolic power and interpretation, more exactly: the relation of genesis and validity is a question of »Deutungsmacht« (symbolic or interpretational power).