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Ursprünge des Ausdrucks ›Das Logische‹ beim frühen Hegel

Ficara, Elena

Archiv für Begriffsgeschichte, Bd. 52 (2011), Iss. 0: S. 114–128

4 Citations (CrossRef)

Zusätzliche Informationen

Bibliografische Daten

Ficara, Elena

Cited By

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    https://doi.org/10.3390/languages6040197 [Citations: 1]
  2. A theory of second occurrence focus

    Büring, Daniel

    Language, Cognition and Neuroscience, Bd. 30 (2015), Heft 1-2 S.73

    https://doi.org/10.1080/01690965.2013.835433 [Citations: 10]
  3. What makes a word prominent? Predicting untrained German listeners’ perceptual judgments

    Baumann, Stefan | Winter, Bodo

    Journal of Phonetics, Bd. 70 (2018), Heft S.20

    https://doi.org/10.1016/j.wocn.2018.05.004 [Citations: 59]
  4. Postfocal Downstep in German

    Kügler, Frank | Féry, Caroline

    Language and Speech, Bd. 60 (2017), Heft 2 S.260

    https://doi.org/10.1177/0023830916647204 [Citations: 15]

Abstract

The article analyses Hegel’s use of the expression ›das Logische‹ in the Encyclopaedia Logic and its origins in the Logic of Jena Systementwürfe II. My thesisis that the use of the expression reveals the typically Hegelian view of the identity of logic and metaphysics. As Hegel himself underlines in the Encyclopaedia,while the more canonical expression ›die Logik‹ primarily refers to the discipline and its methods, ›das Logische‹ refers to the object, to say the thematicfield, of the discipline. This perfectly complies with Hegel’s conception according to which concepts are not only instruments and forms but also objects and contents. In the Jena fragments Hegel repeatedly uses a particular declination of the expression ›das Logische‹, namely: ›das Dialektische‹. This shows in my point of view that the Jena logic is already conceived as metaphysics, and that dialectics is the very core of the identity of logic and metaphysics

Inhaltsverzeichnis

Section Title Page Action Price
Elena Ficara: Ursprünge des Ausdrucks ›Das Logische‹ beim frühen Hegel 113
Hans-Jürgen Diller: ›Emotion‹ vs. ›Passion‹: the history of word-use and the emergence of an a-moral category 127