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Postblack Aesthetics

The Freedom to Be Black in Contemporary African American Fiction

Schmidt, Christian

American Studies – A Monograph Series, Bd. 256

2017

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Abstract

‘Postblack Aesthetics’ investigates the changing contours of contemporary African American fiction. It argues that the novels and short stories by Paul Beatty, Trey Ellis, Percival Everett, Charles Johnson (but also white author Adam Mansbach) continue the African American literary tradition even if they do so in satirical, parodic, and highly self-reflexive ways. Through rigorous close readings, the study analyzes form and themes of this fiction as ‘postblack’ (Thelma Golden). Postblack art engages in complex redefinitions of blackness that transcend confining notions of mimetic literary representation while being aware of continuing social discrimination. In their respective attempts to re-write black fiction, these texts revolve around the central topos of freedom – a freedom from, first and foremost, confining notions of ‘literary’ blackness. Among the crucial questions discussed are: What is a (post)black text? What is a black author? How does blackness figure in contemporary literature?

Inhaltsverzeichnis

Zwischenüberschrift Seite Aktion Preis
Cover Cover
Titel III
Imprint IV
Contents V
Acknowledgments VII
1 Introduction: Race and Postblack Literature 1
2 Postblack Aesthetics 21
2.1 Postblack Art, Black Culture, and Transdifference 28
2.2 The Post-Soul Generation 35
2.3 Scripts of Blackness and Thin Blackness 43
2.4 The Trope of Freedom 51
2.5 Cosmopolitan Ethics 58
2.6 Texts of the Postblack Aesthetics 66
3 Re-Forming Black Literature: Charles Johnson’s "Oxherding Tale" and Short Fiction 77
3.1 “China”—Taking the Imaginative Leap into the Liberation of Perception 85
3.2 Freeing the Form in "Oxherding Tale" 91
3.3 “Put simply, your task is impossible”: The Responsibility of an “Executive Decision 107
4 Re-Writing the Text of Blackness: “Mimetic hacks” in Trey Ellis’s "Platitudes" and Percival Everett’s "Erasure" 125
4.1 Cultural Mulattoes and the Script of Authentic Blackness 130
4.2 Intertextual Love and the “common vorld” of Platitudes 138
4.3 No Love Lost for the “real thing” in "Erasure" 149
5 Political Narratives of (Thin) Blackness: Paul Beatty’s "The White Boy Shuffle" and Charles Johnson’s "Dreamer" 171
5.1 Thin Blackness and Postblackness 173
5.2 Fighting “the eternal war for civility”: "The White Boy Shuffle" 178
5.3 “If we stop, we’ll fall and be trampled”: "Dreamer" and the Imperative to Keep Moving 200
6 Beyond the Invisible Walls of Blackness: Cosmopolitan Themes in Adam Mansbach’s "Angry Black White Boy" and Paul Beatty’s "Slumberland" 223
6.1 Cosmopolitan Conviviality 227
6.2 The White Race Traitor in "Angry Black White Boy" 234
6.3 Declaring Blackness Passé in "Slumberland" 249
7 Epilogue: Is Postblackness the End of African American Literature 269
8 Works Cited 287
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