BUCH
Zeitschrift für Indologie und Südasienstudien, Band 41 (2024)
Herausgeber: Harder, Hans | Hüsken, Ute | Brandt, Carmen | Chandra, Vinita | Dieckmann, Sophie | Gamage, Aruna | Maithrimurthi, Mudagamuwe | Mangraviti, Fabio | Noor, Farha
Zeitschrift für Indologie und Südasienstudien, Bd. 41
2025
Zusätzliche Informationen
Bibliografische Daten
Abstract
Inhalt: - Carmen Brandt: Die assamesische oder bengalische Schrift? Schriftstandardisierungen und Identitätspolitik im Osten Südasiens - Vinita Chandra: Women’s Religious Agency as ‘Strategizing’: A Case Study of Pāṇini Kanyā Mahāvidyālaya - Sophie Dieckmann: Von idyllischen Landschaften, buntem Treiben und adamitischen Badenden – das südasiatische Reisetagebuch Paul von Rautenfelds - Aruna Gamage: Pars Pro Toto in the Pāli Commentaries: Desanāmatta (‘a mere reference’) and Its Application - Mudagamuwe Maithrimurthi: Book Essay: Patrick Olivelle, Ashoka: Portrait of a Philosopher King - Fabio Mangraviti: Aesthetics and Socio-Cultural Functions of Two Hindi Satirical Fake News Columns: Sattū jī kī asatya kathāeṃ and Pappū aur Gappū kī baiṭhˡkī - Farha Noor: The 1939 Calcutta Diary of Judhha Shamsher of Nepal: Ego Document, Diplomacy and Emotions
Inhaltsverzeichnis
| Zwischenüberschrift | Seite | Aktion | Preis |
|---|---|---|---|
| Cover | U1 | ||
| Schmutztitel | 1 | ||
| Reiheninformation | 2 | ||
| Titel | 3 | ||
| Redaktion/ Impressum | 4 | ||
| Inhalt | 5 | ||
| Die assamesische oder bengalische Schrift? Schriftstandardisierungen und Identitätspolitik im Osten Südasiens | 7 | ||
| Abstract | 7 | ||
| 1. Einleitung | 7 | ||
| 2. Schrift und Identität im gegenwärtigen Südasien | 9 | ||
| 3. Der Name „bengalische Schrift“ | 15 | ||
| 4. Das Schriftkontinuum im Osten Südasiens | 19 | ||
| 5. Die bengalische Dominanz im Osten Südasiens | 22 | ||
| 6. Die Strategien für die Anerkennung der assamesischen Schrift | 26 | ||
| 6.1 Die Authentizität der assamesischen Schrift | 28 | ||
| 6.2 Die Unterschiede zur „bengalischen Schrift“ | 29 | ||
| 6.3 Unterschiedliche Aussprache der assamesischen und bengalischen Schrift | 32 | ||
| Fazit | 33 | ||
| Literaturverzeichnis | 35 | ||
| Women’s Religious Agency as ‘Strategizing’: A Case Study of Pāṇini Kanyā Mahāvidyālaya | 39 | ||
| Abstract | 39 | ||
| Female Priesthood in Contemporary India: Negotiating Religious Authority | 42 | ||
| Negotiating Within Tradition: Pāṇini Kanyās' Struggle for Space and Empowerment in the Sphere of Religion | 44 | ||
| I. Historical Context of the School | 45 | ||
| II. Education at the School | 49 | ||
| Traditional and Informal vs Modern and Formal Education | 49 | ||
| Education for What? | 51 | ||
| How Much Is the Influence of the Ārya Samāj on the Pāṇini Kanyā Mahāvidyālaya? | 55 | ||
| III. Claiming the Religious Scape | 59 | ||
| The Question of vedādhikāra | 59 | ||
| Upanayana for Women | 61 | ||
| Paurohitya karma | 63 | ||
| IV. Conclusion: Strategic Choices | 64 | ||
| References | 66 | ||
| Web Resource | 67 | ||
| Von idyllischen Landschaften, buntem Treiben und adamitischen Badenden – das südasiatische Reisetagebuch Paul von Rautenfelds | 68 | ||
| Abstract | 68 | ||
| Einleitung | 68 | ||
| Paul Berens von Rautenfeld | 70 | ||
| Das Reisetagebuch | 72 | ||
| Relevanz | 73 | ||
| Die Reise nach Indien und Ceylon 1909 | 74 | ||
| Paul von Rautenfelds Reiseverlauf 1908–1909 | 76 | ||
| Allgemeine Reisebeschreibungen | 77 | ||
| Die Schiffsreisen | 77 | ||
| Koloniale Strukturen | 79 | ||
| Ethnografische Beschreibungen | 80 | ||
| Körperlichkeit und der ‚heimliche Blick‘ | 81 | ||
| Wissenschaftlicher Austausch | 85 | ||
| Abschließende Bemerkungen | 87 | ||
| Literaturverzeichnis | 88 | ||
| Archivalien & Primärliteratur | 88 | ||
| Sekundärliteratur | 88 | ||
| Pars Pro Toto in the Pāli Commentaries: Desanāmatta (‘a mere reference’) and its Application | 91 | ||
| Abstract | 91 | ||
| Microcosm Synecdoche | 91 | ||
| (1) Mango = Any Fruit | 93 | ||
| (2) Barley = All Grains | 95 | ||
| (3) Hundred-Rayed = High Number of Rays | 96 | ||
| (4) Sword and Turban = Five Emblems of Royalty | 96 | ||
| (5) Kamboja = Any Remote Country | 97 | ||
| (6) Confluence = A Place Where Any Two Water-Sources Meet | 98 | ||
| (7) A Cloud = Five Obstacles Including a Cloud | 99 | ||
| (8) Stick = Any Striking Method | 101 | ||
| (9) Lie-down = Living | 102 | ||
| (10) Food = Four Requisites | 103 | ||
| (11) Buddha = Five Hundred Monks Headed by the Buddha | 104 | ||
| (12) River of the Hell = Thirty-One Hells | 107 | ||
| (13) One Factor of Ascetism = Thirteen Factors of Ascetism | 108 | ||
| (14) Non-Divisive Speech = Fourfold Right Speech | 110 | ||
| (15) Abstinence from Hurting = Five Rules of Training Including the Abstinence from Killing | 111 | ||
| (16) Perception = Perception, Mind and View | 112 | ||
| (17) Happiness and Misery = All Worldly Conditions | 115 | ||
| (18) One Lower World = Four Lower Worlds | 117 | ||
| (19) Not Hurting = Loving-Kindness, etc. | 118 | ||
| (20) Loving-kindness = Four Sublime Meditative States of Being | 120 | ||
| (21) Body = Body, Speech and Mind | 121 | ||
| (22) Robe = Four Requisites | 123 | ||
| (23) Hereafter = This Life and Afterlife | 125 | ||
| (24) Two or Three = Two to Six | 126 | ||
| (25) Human Existence = Human or Divine Existence | 127 | ||
| (26) Last Night = The Time of Death | 129 | ||
| (27) Goitre = Any Boil Anywhere on the Body | 130 | ||
| (28) Five Different Things = Five Parts of the Same Thing | 131 | ||
| Conclusion | 133 | ||
| Abbreviations | 134 | ||
| References | 135 | ||
| Book Essay | 141 | ||
| Book Essay: Patrick Olivelle, Ashoka: Portrait of a Philosopher King | 141 | ||
| The Inscription in Lumbinī | 143 | ||
| First Problem: silā vigaḍabhīcā kālāpita | 144 | ||
| Second Problem: aṭhabhāgiye ca | 149 | ||
| Pillars Crowned with Four Lions, Representing the Buddha and His First Sermon in Sārnāth | 152 | ||
| Aśoka Professes His Buddhist Faith | 156 | ||
| The Problem of Identifying the Canonical Discourses | 157 | ||
| A Possible Reason for Aśoka’s Fascination with the Concept of Dhaṃma | 159 | ||
| The Five Precepts as a Guideline | 160 | ||
| The Terms for Compassion | 165 | ||
| The Compound of śramaṇabrāhmaṇa | 166 | ||
| The Problem of General Amnesty (baṃdhana mokhāni) | 167 | ||
| The Cakravartin Concept and dharma | 168 | ||
| Birthplace of Konāgamaṇa Buddha and Other Early Buddhas | 171 | ||
| Problem of the Nativity Tree of the Buddha | 172 | ||
| Abbreviations | 174 | ||
| References | 175 | ||
| Aesthetics and Socio-Cultural Functions of Two Hindi Satirical Fake News Columns: Sattū jī kī asatya kathāeṃ and Pappū aur Gappū kī baiṭhˡkī | 180 | ||
| Abstract | 180 | ||
| 1. Introducing the Socio-cultural Functions of Satirical Fake News | 180 | ||
| 2. Fake News and Satirical Fake News: Analogies and Differentiations | 182 | ||
| 3. The Publication of Three Hindi Satirical Columns During the Pandemic | 185 | ||
| 4. Aesthetics and Main Leitmotifs of the Satirical Fake News | 187 | ||
| 5. Interrogating the present society by staging satirical fake news | 191 | ||
| 6. Conclusions | 194 | ||
| References | 194 | ||
| The 1939 Calcutta Diary of Judhha Shamsher of Nepal: Ego Document, Diplomacy and Emotions | 198 | ||
| Abstract | 198 | ||
| Introduction | 198 | ||
| (Ego) Document, Genre and Language | 201 | ||
| Political Entanglements of Juddha Shamsher: Nepal and British India | 211 | ||
| Emotions and Their Uses in Diplomacy and Documentation | 216 | ||
| Conclusion | 221 | ||
| References | 223 | ||
| Primary source | 223 | ||
| Secondary sources | 223 |
Powered by CloudPublish