Abstract

Inhalt Willem Bollée Hemacandra’s Lives of the Jain Elders (Pariśiṣṭaparvan) Analysed in Keywords based on Richard C. C. Fynes’ Translation - S. 1 Paromita das Grupta Foreign ‘Spirits’ in ‘Native’ Community: Temperance Agitations in Colonial Bengal - S. 109 Arian Hopf (Re)constructing the Origin. Countering European Critique with Historiography in Hali’s Musaddas and Ameer Ali’s The Spirit of Islam - S. 145 Per-Johan Norelius Crossing the waters of darkness. Solar imagery in the mythology of the Aśvins - S. 185 R. K. K. Rajarajan Vallavāḻ, the Sacred Abode of Viṣṇu. Formation and Transformation - S. 215 Stjaneshwar Timalsina The Monistic Śākta Philosophy in the Guhyopaniṣad - S. 247 Jolita Zabarskaite ‘Greater India’ in Indian Scholarship and in the Public Domain: Origins of an Expansionist Imagination, c. 1890-1921 - S. 259Inhalt Willem Bollée Hemacandra’s Lives of the Jain Elders (Pariśiṣṭaparvan) Analysed in Keywords based on Richard C. C. Fynes’ Translation - S. 1 Paromita das Grupta Foreign ‘Spirits’ in ‘Native’ Community: Temperance Agitations in Colonial Bengal - S. 109 Arian Hopf (Re)constructing the Origin. Countering European Critique with Historiography in Hali’s Musaddas and Ameer Ali’s The Spirit of Islam - S. 145 Per-Johan Norelius Crossing the waters of darkness. Solar imagery in the mythology of the Aśvins - S. 185 R. K. K. Rajarajan Vallavāḻ, the Sacred Abode of Viṣṇu. Formation and Transformation - S. 215 Stjaneshwar Timalsina The Monistic Śākta Philosophy in the Guhyopaniṣad - S. 247 Jolita Zabarskaite ‘Greater India’ in Indian Scholarship and in the Public Domain: Origins of an Expansionist Imagination, c. 1890-1921 - S. 259